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Is the Mind Immediately Born Again as the Spirit Is

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This commodity is near the Christian term. For other uses, encounter Born Once more.

Evangelical Christian term

Born again, or to experience the new birth, is a phrase, especially in evangelicalism, that refers to a "spiritual rebirth", or a regeneration of the human spirit. In dissimilarity to one's physical birth, existence "born again" is distinctly and separately caused by baptism in the Holy Spirit, it is not caused past baptism in water. It is a core doctrine of the denominations of the Anabaptist, Moravian, Methodist, Quaker, Baptist, Plymouth Brethren and Pentecostal Churches along with all other evangelical Christian denominations. All of these Churches strongly believe Jesus' words in the Gospels: "Y'all must exist born again earlier yous can see, or enter, the Kingdom of Sky." Their doctrines besides mandate that to be both "born again" and "saved", ane must have a personal and intimate relationship with Jesus Christ.[1] [ii] [iii] [4] [5] [six]

In contemporary Christian usage and apart from evangelicalism, the term is distinct from similar terms which are sometimes used in Christianity in reference to a person who is being or condign a Christian. This usage of the term is usually linked to baptism with water and the related doctrine of baptismal regeneration. Individuals who profess to be "born again" (meaning in the "Holy Spirit") often land that they have a "personal relationship with Jesus Christ".[7] [5] [six]

In addition to using this phrase with those who do not profess to be Christians, some Evangelical Christians use the phrase and deliver those who belong to other Christian denominations or groups. This practice is based on the belief that non-Evangelical Christians, even those Christians who are professed Christians, are not "born again" and practise not take a "personal relationship with Jesus." They therefore believe that they should evangelize to non-Evangelical Christians in the same way that they would evangelize to people who do not profess the Christian religion.

The phrase "born over again" is also used as an adjective to draw individual members of the movement who espouse this belief, and it is besides used as an adjective to describe the motility itself ("born-again Christian" and the "born-again movement").

Origin [edit]

The term is derived from an event in the Gospel of John in which the words of Jesus were not understood by a Jewish pharisee, Nicodemus.

Jesus replied, "Very truly I tell you, no 1 can see the kingdom of God unless they are born again." "How can someone be born when they are erstwhile?" Nicodemus asked. "Surely they cannot enter a second time into their mother's womb to be built-in!" Jesus answered, "Very truly I tell you, no one tin enter the kingdom of God unless they are born of h2o and the Spirit."

—Gospel of John, John chapter iii, verses 3–v, NIV[8]

The Gospel of John was written in Koine Greek, and the original text is cryptic which results in a double entendre that Nicodemus misunderstands. The word translated equally again is ἄνωθεν (ánōtʰen), which could mean either "again", or "from above".[9] The double entendre is a effigy of speech that the gospel author uses to create cliffhanger or misunderstanding in the hearer; the misunderstanding is so clarified by either Jesus or the narrator. Nicodemus takes only the literal significant from Jesus'south statement, while Jesus clarifies that he ways more of a spiritual rebirth from in a higher place. English translations have to option one sense of the phrase or some other; the NIV, King James Version, and Revised Version utilize "born once again", while the New Revised Standard Version[10] and the New English language Translation[11] prefer the "built-in from above" translation.[12] Most versions will note the alternative sense of the phrase anōthen in a footnote.

Edwyn Hoskyns argues that "born from above" is to be preferred every bit the key pregnant and he drew attention to phrases such as "nascence of the Spirit",[13] "birth from God",[14] but maintains that this necessarily carries with it an emphasis upon the newness of the life equally given by God himself.[15]

The terminal use of the phrase occurs in the First Epistle of Peter, rendered in the King James Version as:

Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, [see that ye] beloved one another with a pure center fervently: / Being born once again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.

—1 Peter ane:22-23[16]

Hither, the Greek word translated equally "born again" is ἀναγεγεννημένοι ( anagegennēménoi ).[17]

Interpretations [edit]

The traditional Jewish understanding of the promise of salvation is interpreted as existence rooted in "the seed of Abraham"; that is, physical lineage from Abraham. Jesus explained to Nicodemus that this doctrine was in error—that every person must have two births—natural birth of the physical body and another of the water and the spirit.[18] This discourse with Nicodemus established the Christian belief that all human being beings—whether Jew or Gentile—must be "born again" of the spiritual seed of Christ. The Campaigner Peter further reinforced this agreement in 1 Peter 1:23.[nineteen] [17] The Catholic Encyclopedia states that "[a] controversy existed in the archaic church over the interpretation of the expression the seed of Abraham. Information technology is [the Apostle Paul's] teaching in one case that all who are Christ's by faith are Abraham'southward seed, and heirs co-ordinate to promise. He is concerned, however, with the fact that the hope is non beingness fulfilled to the seed of Abraham (referring to the Jews)."[20]

Charles Hodge writes that "The subjective change wrought in the soul past the grace of God, is variously designated in Scripture" with terms such every bit new birth, resurrection, new life, new creation, renewing of the listen, dying to sin and living to righteousness, and translation from darkness to calorie-free.[21]

Jesus used the "birth" analogy in tracing spiritual newness of life to a divine beginning. Contemporary Christian theologians have provided explanations for "born from above" beingness a more than authentic translation of the original Greek give-and-take transliterated anōthen. [22] Theologian Frank Stagg cites two reasons why the newer translation is significant:

  1. The accent "from above" (implying "from Heaven") calls attending to the source of the "newness of life". Stagg writes that the word "again" does not include the source of the new kind of beginning;
  2. More than personal improvement is needed. "a new destiny requires a new origin, and the new origin must be from God."[23]

An early example of the term in its more modern use appears in the sermons of John Wesley. In the sermon entitled A New Birth he writes, "none tin can be holy unless he be born over again", and "except he be born once again, none can exist happy even in this world. For ... a human being should not be happy who is not holy." Also, "I say, [a man] may be born again and and so become an heir of salvation." Wesley also states infants who are baptized are born again, merely for adults it is unlike:

our church supposes, that all who are baptized in their infancy, are at the same time born again. ... Just ... it is sure all of riper years, who are baptized, are not at the same time built-in again.[24]

A Unitarian work called The Gospel Anchor noted in the 1830s that the phrase was not mentioned by the other Evangelists, nor past the Apostles except Peter. "It was non regarded by any of the Evangelists just John of sufficient importance to record." It adds that without John, "nosotros should inappreciably take known that it was necessary for one to be born again." This suggests that "the text and context was meant to apply to Nicodemus especially, and not to the world."[25]

Historicity [edit]

Scholars of historical Jesus, that is, attempting to define how closely the stories of Jesus match the historical events they are based on, generally care for Jesus's chat with Nicodemus in John 3 with skepticism. It details what is presumably a private chat between Jesus and Nicodemus, with none of the disciples seemingly attending, making it unclear how a tape of this conversation was acquired. In addition, the conversation is recorded in no other ancient Christian source other than John and works based on John.[26] According to Bart Ehrman, the larger issue is that the same problem English translations of the Bible have with the Greek ἄνωθεν (anōthen) is a trouble in the Aramaic linguistic communication as well: there is no unmarried give-and-take in Aramaic that means both "once again" and "from above", yet the conversation rests on Nicodemus making this misunderstanding.[27] As the conversation was between two Jews in Jerusalem, where Aramaic was the native language, there is no reason to think that they'd have spoken in Greek.[26] This implies that even if based on a real chat, the writer of John heavily modified it to include Greek wordplay and idiom.[26]

Denominational positions [edit]

Catholicism [edit]

Historically, the archetype text from John iii was consistently interpreted past the early church fathers every bit a reference to baptism.[28] Modernistic Catholic interpreters have noted that the phrase 'born from above' or 'built-in again'[29] is clarified equally 'being born of water and Spirit'.[30]

Catholic commentator John F. McHugh notes, "Rebirth, and the commencement of this new life, are said to come about ἐξ ὕδατος καὶ πνεύματος, of water and spirit. This phrase (without the commodity) refers to a rebirth which the early Church regarded equally taking place through baptism."[31]

The Catechism of the Cosmic Church (CCC) notes that the essential elements of Christian initiation are: "proclamation of the Discussion, credence of the Gospel entailing conversion, profession of faith, Baptism itself, and the outpouring of the Holy Spirit, and admission to Eucharistic communion."[32] Baptism gives the person the grace of forgiveness for all prior sins; it makes the newly baptized person a new brute and an adopted son of God;[33] information technology incorporates them into the Body of Christ[34] and creates a sacramental bond of unity leaving an indelible marker on our souls.[35] "Incorporated into Christ past Baptism, the person baptized is configured to Christ. Baptism seals the Christian with the indelible spiritual mark (character) of his belonging to Christ. No sin tin erase this marking, even if sin prevents Baptism from bearing the fruits of salvation. Given once for all, Baptism cannot exist repeated."[36] The Holy Spirit is involved with each aspect of the movement of grace. "The first work of the grace of the Holy Spirit is conversion. ... Moved by grace, man turns toward God and away from sin, thus accepting forgiveness and righteousness from on high."[37]

The Cosmic Church also teaches that under special circumstances the demand for water baptism tin be superseded by the Holy Spirit in a 'baptism of want', such equally when catechumens dice or are martyred prior to receiving baptism.[38]

Pope John Paul Two wrote in Catechesi Tradendae about "the problem of children baptized in infancy [who] come for catechesis in the parish without receiving any other initiation into the faith and nevertheless without whatever explicit personal attachment to Jesus Christ.".[39] He noted that "being a Christian means saying 'yeah' to Jesus Christ, but let us remember that this 'yes' has two levels: It consists of surrendering to the word of God and relying on it, simply it likewise ways, at a later stage, endeavoring to know better—and better the profound pregnant of this word."[40]

The modern expression being "born again" is really almost the concept of "conversion".

The National Directory of Catechesis (published by the U.s.a. Conference of Catholic Bishops, USCCB) defines conversion as, "the credence of a personal relationship with Christ, a sincere adherence to him, and a willingness to adjust ane'south life to his."[41] To put information technology more but "Conversion to Christ involves making a genuine commitment to him and a personal decision to follow him every bit his disciple."[41]

Echoing the writings of Pope John Paul Ii, the National Directory of Catechesis describes a new intervention required by our modern world called the "New Evangelization". The New Evangelization is directed to the Church building herself, to the baptized who were never effectively evangelized before, to those who take never made a personal commitment to Christ and the Gospel, to those formed past the values of the secular civilisation, to those who accept lost a sense of faith, and to those who are alienated.[42]

Declan O'Sullivan, co-founder of the Cosmic Men'south Fellowship and knight of the Sovereign Military Society of Malta, wrote that the "New Evangelization emphasizes the personal encounter with Jesus Christ every bit a pre-status for spreading the gospel. The born-again experience is not merely an emotional, mystical loftier; the really important matter is what happened in the catechumen's life later on the moment or period of radical change."[43]

Lutheranism [edit]

The Lutheran Church building holds that "we are apple-pie of our sins and born again and renewed in Holy Baptism past the Holy Ghost. But she too teaches that whoever is baptized must, through daily contrition and repentance, drown The Old Adam so that daily a new human come forth and arise who walks before God in righteousness and purity forever. She teaches that whoever lives in sins after his baptism has once again lost the grace of baptism."[44]

Moravianism [edit]

With regard to the New Birth, the Moravian Church building holds that a personal conversion to Christianity is a joyful experience, in which the individual "accepts Christ as Lord" after which faith "daily grows inside the person."[45] For Moravians, "Christ lived equally a human being because he wanted to provide a blueprint for future generations" and "a converted person could attempt to alive in his image and daily go more like Jesus."[45] Equally such, "center religion" characterizes Moravian Christianity.[45] The Moravian Church building has historically emphasized evangelism, especially missionary piece of work, to spread the faith.[46]

Anabaptism [edit]

Anabaptist denominations, such every bit the Mennonites, teach that "True faith entails a new nascence, a spiritual regeneration by God's grace and power; 'believers' are those who have become the spiritual children of God."[47] In Anabaptist theology, the pathway to conservancy, is "marked not past a forensic understanding of salvation by 'faith alone', but by the entire process off repentance, self-denial, faith rebirth and obedience."[47] Those who wish to tarry this path receive baptism after the New Nativity.[47]

Anglicanism [edit]

The phrase built-in again is mentioned in the 39 Articles of the Anglican Church in commodity XV, entitled "Of Christ solitary without Sin". In role, it reads: "sin, as South. John saith, was non in Him. Merely all nosotros the rest, although baptized and born once again in Christ, still offend in many things: and if nosotros say we have no sin, we deceive ourselves, and the truth is not in u.s.."[48]

Although the phrase "baptized and born once more in Christ" occurs in Article Fifteen, the reference is clearly to the scripture passage in John 3:iii.[49]

Reformed [edit]

In Reformed theology, Holy Baptism is the sign and the seal of one's regeneration, which is of comfort to the laic.[fifty] The time of one's regeneration, notwithstanding, is a mystery to oneself according to the Canons of Dort.[50]

According to the Reformed churches being built-in over again refers to "the in working of the Spirit which induces the sinner to respond to the effectual call". According to the Westminster Shorter Canon, Q 88, "the outward and ordinary means whereby Christ communicateth to us the benefits of redemption are, his ordinances, especially the word, sacraments, and prayer; all of which are made effectual to the elect for conservancy."[51] Effectual calling is "the work of God's Spirit, whereby, convincing us of our sin and misery, enlightening our minds in the knowledge of Christ, and renewing our wills, he doth persuade and enable us to embrace Jesus Christ, freely offered to united states in the gospel."[52] [53]

In Reformed theology, "regeneration precedes faith."[54] Samuel Storms writes that, "Calvinists insist that the sole cause of regeneration or existence built-in once more is the will of God. God first sovereignly and efficaciously regenerates, and only in result of that practice we act. Therefore, the private is passive in regeneration, neither preparing himself nor making himself receptive to what God will do. Regeneration is a alter wrought in us past God, not an autonomous act performed by us for ourselves."[55]

Quakerism [edit]

The Primal Yearly Meeting of Friends, a Holiness Quaker denomination, teaches that regeneration is the "divine work of initial salvation (Tit. three:5), or conversion, which involves the accompanying works of justification (Rom. 5:18) and adoption (Rom. 8:15, 16)."[3] In regeneration, which occurs in the New Birth], at that place is a "transformation in the eye of the believer wherein he finds himself a new creation in Christ (II Cor. 5:17; Col. 1:27)."[3]

Following the New Birth, George Pull a fast one on taught the possibility of "holiness of heart and life through the instantaneous baptism with the Holy Spirit subsequent to the new nascency" (cf. Christian perfection).[56]

Methodism [edit]

In Methodism, the "new birth is necessary for conservancy because it marks the move toward holiness. That comes with organized religion."[one] John Wesley, held that the New Nascency "is that dandy modify which God works in the soul when he brings information technology into life, when he raises it from the expiry of sin to the life of righteousness."[58] [1] In the life of a Christian, the new birth is considered the first piece of work of grace.[59] In keeping with Wesleyan-Arminian covenant theology, the Articles of Organized religion, in Article XVII—Of Baptism, state that baptism is a "sign of regeneration or the new birth."[sixty] The Methodist Visitor in describing this doctrine, admonishes individuals: "'Ye must be built-in once more.' Yield to God that He may perform this piece of work in and for you. Admit Him to your heart. 'Believe on the Lord Jesus Christ, and one thousand shalt be saved.'"[61] [62] Methodist theology teaches that the New Nascency contains two phases that occur together, justification and regeneration:[63]

Though these ii phases of the new nativity occur simultaneously, they are, in fact, two dissever and distinct acts. Justification is that gracious and judicial act of God whereby a soul is granted complete absolution from all guilt and a full release from the penalty of sin (Romans 3:23-25). This act of divine grace is wrought by organized religion in the merits of our Lord and Saviour Jesus Christ (Romans 5:i). Regeneration is the impartation of divine life which is manifested in that radical change in the moral character of human, from the love and life of sin to the love of God and the life of righteousness (ii Corinthians 5:17; 1 Peter 1:23). ―Principles of Organized religion, Emmanuel Clan of Churches[63]

Baptists [edit]

Baptists teach that people are born again when they believe that Jesus died for their sin, and was buried, and rose over again (ane Cor 15:3-4), and that by assertive/trusting in Jesus' death, burying and resurrection, eternal life shall be granted as a souvenir by God (John 3:xiv-16, Acts x:43, Romans vi:23). Those who have been born once more, co-ordinate to Baptist teaching, know that they are "[children] of God considering the Holy Spirit witnesses to them that they are" (cf. assurance).[64]

Plymouth Brethren [edit]

The Plymouth Brethren teach that the New Birth effects salvation and those who testify that they accept been built-in once again, repented, and have faith in the Scriptures are given the right manus of fellowship, afterwards which they can partake of the Lord'due south Supper.[65]

Pentecostalism [edit]

Holiness Pentecostals historically teach the new birth (starting time work of grace), unabridged sanctification (2nd work of grace) and baptism with the Holy Spirit, every bit evidenced by glossolalia, every bit the third work of grace.[66] [67] The New Birth, co-ordinate to Pentecostal pedagogy, imparts "spiritual life".[4]

Jehovah's Witnesses [edit]

Jehovah's Witnesses believe that individuals do not have the ability to choose to be born once again, merely that God calls and selects his followers "from above".[68] Only those belonging to the "144,000" are considered to exist born again.[69] [70]

The Church of Jesus Christ of Latter-day Saints [edit]

The Volume of Mormon emphasizes the demand for everyone to be reborn of God.[71]

Disagreements between denominations [edit]

The term "born again" is used by several Christian denominations, but in that location are disagreements on what the term means, and whether members of other denominations are justified in claiming to be born-once again Christians.

Catholic Answers says:

Catholics should ask [Evangelical] Protestants, "Are yous born again—the way the Bible understands that concept?" If the Evangelical has non been properly water baptized, he has non been born again "the Bible way," regardless of what he may recollect.[72]

On the other hand, an Evangelical site argues:

Another of many examples is the Catholic who claims he also is "born once more." ... However, what the committed Catholic means is that he received his spiritual birth when he was baptized—either as an infant or when as an adult he converted to Catholicism. That's non what Jesus meant when He told Nicodemus he "must exist born once again."[73] The deliberate adoption of biblical terms which have dissimilar meanings for Catholics has become an effective tool in Rome's ecumenical agenda.[74]

The Reformed view of regeneration may be set apart from other outlooks in at least ii ways.

Outset, classical Roman Catholicism teaches that regeneration occurs at baptism, a view known as baptismal regeneration. Reformed theology has insisted that regeneration may take place at any fourth dimension in a person's life, fifty-fifty in the womb. Information technology is not somehow the automated issue of baptism. Second, it is common for many other evangelical branches of the church to speak of repentance and organized religion leading to regeneration (i.e., people are born again simply after they exercise saving organized religion). By contrast, Reformed theology teaches that original sin and total depravity deprive all people of the moral ability and will to exercise saving organized religion. ... Regeneration is entirely the work of God the Holy Spirit - nosotros can do zero on our own to obtain it. God lone raises the elect from spiritual expiry to new life in Christ.[75] [76]

History and usage [edit]

Historically, Christianity has used diverse metaphors to describe its rite of initiation, that is, spiritual regeneration via the sacrament of baptism by the ability of the water and the spirit. This remains the common understanding in nigh of Christendom, held, for example, in Roman Catholicism, Eastern Orthodoxy, Oriental Orthodoxy, Lutheranism,[44] Anglicanism,[77] and in other historic branches of Protestantism. However, sometime after the Reformation, Evangelicalism attributed greater significance to the expression born again [78] as an experience of religious conversion,[79] symbolized by deep-water baptism, and rooted in a commitment to 1's ain personal faith in Jesus Christ for salvation. This same belief is, historically, too an integral part of Methodist doctrine,[80] [81] and is connected with the doctrine of Justification.[82]

According to Encyclopædia Britannica:

'Rebirth' has often been identified with a definite, temporally datable grade of 'conversion'. ... With the voluntaristic blazon, rebirth is expressed in a new alignment of the volition, in the liberation of new capabilities and powers that were hitherto undeveloped in the person concerned. With the intellectual type, it leads to an activation of the capabilities for understanding, to the breakthrough of a "vision". With others it leads to the discovery of an unexpected beauty in the order of nature or to the discovery of the mysterious meaning of history. With still others it leads to a new vision of the moral life and its orders, to a selfless realization of love of neighbour. ... each person affected perceives his life in Christ at whatever given time as "newness of life."[83]

Co-ordinate to J. Gordon Melton:

Born once again is a phrase used by many Protestants to describe the miracle of gaining faith in Jesus Christ. It is an experience when everything they have been taught as Christians becomes real, and they develop a directly and personal relationship with God.[84]

According to Andrew Purves and Charles Partee:

Sometimes the phrase seems to be judgmental, making a distinction between genuine and nominal Christians. Sometimes ... descriptive, like the distinction between liberal and conservative Christians. Occasionally, the phrase seems historic, similar the sectionalisation between Cosmic and Protestant Christians. ... [the term] usually includes the notion of human choice in conservancy and excludes a view of divine election by grace lone.[85]

The term born over again has become widely associated with the evangelical Christian renewal since the late 1960s, first in the U.s. and and then effectually the world. Associated perhaps initially with Jesus People and the Christian counterculture, born again came to refer to a conversion feel, accepting Jesus Christ as lord and savior in gild to be saved from hell and given eternal life with God in heaven, and was increasingly used every bit a term to identify devout believers.[12] Past the mid-1970s, born again Christians were increasingly referred to in the mainstream media as function of the born again motion.

In 1976, Watergate conspirator Chuck Colson's book Born Again gained international detect. Fourth dimension mag named him "1 of the 25 nigh influential Evangelicals in America."[86] The term was sufficiently prevalent so that during the twelvemonth'southward presidential campaign, Democratic political party nominee Jimmy Carter described himself every bit "born again" in the starting time Playboy magazine interview of an American presidential candidate.

Colson describes his path to faith in conjunction with his criminal imprisonment and played a pregnant function in solidifying the "born again" identity every bit a cultural construct in the The states. He writes that his spiritual experience followed considerable struggle and hesitancy to have a "personal encounter with God." He recalls:

while I sat alone staring at the body of water I love, words I had non been certain I could empathise or say fell from my lips: "Lord Jesus, I believe in You. I accept You lot. Please come into my life. I commit it to You." With these few words...came a sureness of mind that matched the depth of feeling in my heart. There came something more: forcefulness and tranquillity, a wonderful new assurance near life, a fresh perception of myself in the world effectually me.[87]

Jimmy Carter was the start President of the United States to publicly declare that he was born-again, in 1976.[88] By the 1980 entrada, all three major candidates stated that they had been born again.[89]

Sider and Knippers[90] state that "Ronald Reagan's ballot that autumn [was] aided by the votes of 61% of 'born-once again' white Protestants."

The Gallup System reported that "In 2003, 42% of U.S. adults said they were born-again or evangelical; the 2004 pct is 41%" and that, "Black Americans are far more than probable to identify themselves as built-in-once again or evangelical, with 63% of blacks proverb they are born-over again, compared with 39% of white Americans. Republicans are far more likely to say they are born-over again (52%) than Democrats (36%) or independents (32%)."[91]

The Oxford Handbook of Religion and American Politics, referring to several studies, reports "that 'born-over again' identification is associated with lower support for authorities anti-poverty programs." It also notes that "self-reported born-again" Christianity, "strongly shapes attitudes towards economic policy."[92]

Names which have been inspired past the term [edit]

The idea of "rebirth in Christ" has inspired[93] some mutual European forenames: French René/Renée, Dutch Renaat/Renate, Italian, Spanish, Portuguese and Croatian Renato/Renata, Latin Renatus/Renata, all of which mean "reborn", "built-in again".[94]

Statistics [edit]

The Oxford Handbook of Faith and American Politics notes: "The GSS ... has asked a built-in-again question on 3 occasions ... 'Would you say you have been 'built-in again' or have had a 'built-in-again' experience?" The Handbook says that "Evangelical, blackness, and Latino Protestants tend to reply similarly, with most 2-thirds of each grouping answering in the affirmative. In contrast, only virtually one third of mainline Protestants and one sixth of Catholics (Anglo and Latino) claim a born-once again feel." Nevertheless, the handbook suggests that "built-in-again questions are poor measures even for capturing evangelical respondents. ... it is probable that people who report a born-again experience also claim it every bit an identity."[95]

See besides [edit]

  • Altar phone call – Tradition in some Christian churches
  • Baptismal regeneration – Doctrines held by major Christian denomination
  • Built-in-again virgin – Person who commits to abstinence later having had sexual intercourse
  • Child dedication – Act of consecration of children
  • Jesus movement – Quondam evangelical Christian movement
  • Dvija – Twice-born status of Hindu male after Upanayana
  • Evangelism – Preaching the Gospel of Jesus Christ
  • Monergism – View inside Christian theology
  • Sinner'southward prayer – Evangelical Christian term referring to any prayer of repentance

References [edit]

  1. ^ a b c Joyner, F. Belton (2007). United Methodist Questions, United Methodist Answers: Exploring Christian Faith. Westminster John Knox Press. p. 39. ISBN9780664230395 . Retrieved 10 April 2014. The new nascence is necessary for salvation because it marks the move toward holiness. That comes with faith.
  2. ^ Cathcart, William (1883). The Baptist Encyclopaedia: A Dictionary of the Doctrines, Ordinances ... of the Full general History of the Baptist Denomination in All Lands, with Numerous Biographical Sketches...& a Supplement. L. H. Everts. p. 834.
  3. ^ a b c Manual of Faith and Practice of Central Yearly Coming together of Friends. Central Yearly Meeting of Friends. 2018. p. 26.
  4. ^ a b Wood, William W. (1965). Civilization and Personality Aspects of the Pentecostal Holiness Religion. Mouton & Visitor. p. 18. ISBN978-iii-xi-204424-7.
  5. ^ a b Bornstein, Erica (2005). The spirit of development: Protestant NGOs, morality, and economic science in Zimbabwe. Stanford Academy Printing. ISBN9780804753364 . Retrieved 30 July 2011. A senior staff member in Earth Vision's California office elaborated on the importance of beingness "born again," emphasizing a fundamental "relationship" betwixt individuals and Jesus Christ: "...the importance of a personal human relationship with Christ [is] that it'southward not but a thing of going to Christ or being baptized when you lot are an infant. We believe that people need to be regenerated. They need a spiritual rebirth. The need to be built-in again. ...Yous must be born again before you tin can encounter, or enter, the Kingdom of Sky."
  6. ^ a b Lever, A. B. (2007). And God Said... ISBN9781604771152 . Retrieved xxx July 2011. From speaking to other Christians I know that the distinction of a built-in again believer is a personal experience of God that leads to a personal human relationship with Him.
  7. ^ Price, Robert M. (1993). Across Born Over again: Toward Evangelical Maturity. Wildside Press. ISBN9781434477484 . Retrieved 30 July 2011. I take a personal relationship with Jesus Christ.
  8. ^ John three:3-v
  9. ^ Danker, Frederick W., et al, A Greek-English Lexicon of the New Testament and Other Early Christian Literature, tertiary ed (Chicago: University of Chicago,2010), 92. Specifically meet the first (from to a higher place) and 4th (again, anew) meanings.
  10. ^ Jn 3:three NET
  11. ^ Jn iii:3 Internet
  12. ^ a b Mullen, MS., in Kurian, GT., The Encyclopedia of Christian Culture, J. Wiley & Sons, 2012, p. 302.
  13. ^ Jn 1:5
  14. ^ cf. Jn 1:12-xiii; 1Jn 2:29, 3:9, 4:seven, 5:18
  15. ^ Hoskyns, Sir Edwyn C. and Davy, F.N.(ed), The Quaternary Gospel, Faber & Faber 2d ed. 1947, pp. 211,212
  16. ^ 1Peter 1:22-23
  17. ^ a b Fisichella, SJ., Taking Abroad the Veil: To See Beyond the Curtain of Illusion, iUniverse, 2003, pp. 55-56.
  18. ^ Emmons, Samuel B. A Bible Lexicon. BiblioLife, 2008. ISBN 978-0-554-89108-viii.
  19. ^ 1Peter 1:23
  20. ^ Driscoll, James F. "Divine Hope (in Scripture)". The Catholic Encyclopedia. Vol. 12. New York: Robert Appleton Company, 1911. 15 November 2009.[1]
  21. ^ "Systematic Theology - Book 3 - Christian Classics Ethereal Library". www.ccel.org . Retrieved 11 September 2019.
  22. ^ The New Testament Greek Lexicon. thirty July 2009.
  23. ^ Stagg, Evelyn and Frank. Woman in the World of Jesus. Philadelphia: Westminster Press, 1978. ISBN 0-664-24195-6
  24. ^ Wesley, J., The works of the Reverend John Wesley, Methodist Episcopal Church building, 1831, pp. 405–406.
  25. ^ LeFevre, CF. and Williamson, ID., The Gospel anchor. Troy, NY, 1831–32, p. 66. [2]
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External links [edit]

  • The New Birth, John Wesley, sermon No. 45. Wesley'due south educational activity on being born again, and argument that it is central to Christianity.

rooseveltgoist1945.blogspot.com

Source: https://en.wikipedia.org/wiki/Born_again

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